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What is the relationship of the individual to the state? What is the ideal state, and how can it bring about the most desirable life for its citizens? What sort of education should it provide? What is the purpose of amassing wealth? These are some of the questions Aristotle attempts to answer in one of the most intellectually stimulating works.
Both heavily influenced by and critical of Plato's Republic and Laws, Politics represents the distillation of a lifetime of thought and observation. "Encyclopaedic knowledge has never, before or since, gone hand in hand with a logic so masculine or with speculation so profound," says H. W. C. Davis in his introduction. Students, teachers, and scholars will welcome this inexpensive new edition of the Benjamin Jowett translation, as will all readers interested in Greek thought, political theory, and depictions of the ideal state.
- Sales Rank: #38357 in eBooks
- Published on: 2012-07-31
- Released on: 2012-07-31
- Format: Kindle eBook
From Library Journal
The past few years have seen a spate of new translations of classic texts in philosophy, in part because of more complete texts on which to base the translations and in part because of a desire to render the texts in a more contemporary English. Simpson (classics and philosophy, CUNY) has produced a fresh and lively translation that is perhaps more logically ordered. He makes a strong case for rearranging the standard order of the books of the Politics to provide a sequence more in keeping with Aristotle's intentions, positioning Books 7 and 8 to follow Book 3. The text begins with a translation of Book 10, Chapter 9 of the Nicomachean Ethics, which Simpson argues is a precursor to the Politics. A comparison with standard translations, such as those of Jowett and Barker, indicates that Simpson put much effort into this version and clarified a number of points that earlier translations left unclear. An excellent addition to all academic and major public libraries.?Terry C. Skeats, Bishop's Univ. Lib., Lennoxville, Quebec
Copyright 1997 Reed Business Information, Inc.
Review
"Stalley...has...subjected the actual translation to `some fairly drastic revision'...the result is much greater clarity when it comes to both the Greek text and to exegesis of that text. The end-product is a most distinguished contribution to a collection whose prices seem to defy an economic return but I'm not complaining." --Greece and Rome Reviews 23/01/1996
"Barker's translation has been given new life." --Polis 24/05/1996
Review
"Barker's translation has been given new life."--Polis
Most helpful customer reviews
83 of 92 people found the following review helpful.
The birth of systematic political thought
By Guillermo Maynez
Just as in most of his other books, in "The Politics", Aristotle becomes the founder of organized, ordered, and systematic thought. Of course, he was not the first philosopher to think about the organization and governance of societies, but his work is the first classification and comparison of different possible systems. As I said in a recent review of Aristotle's "Nicomachean Ethics", his greatest originality is the stripping off of myth, legend, metaphor and poetics from his exposition of the subject. This is his main difference with his predecessor and teacher, Plato. This makes for a drier reading, but also for a clearer and better organized rendering of his clear thought. It can be said, moreover, that Plato and Aristotle constitute the founding pillars of the two main currents in Western thought: idealism (Plato) vs. realism (Aristotle). Although any tragedies deriving from these sources is, of course, not a responsibility of these great thinkers, it can be said, in general, the following:
The idealist tradition inaugurated by Plato led to the rise of universal, all-encompassing theories. That is, those which assert that there is a single unifying principle tying up together economics, politics, ethics, and social organization, and that this principle (whichever it may be) is suitable for any society at any time and place. Hence, Rousseaunianism, Socialism, Communism.
The "realist" tradition springing from Aristotle simply says that human problems can not be resolved by magical formulas or recipes. Social situations can not be severed from their immediate environment. Aristotle, then, classifies possible types of systems and defines their advantages and disadvantages for different types of societies. His approach, then, is that there can be no universal and general solutions or organizing principles. Aristotle is absolutely practical in his approach, as opposed to the theoretical systems imagined (as opposed to observed) by Plato. Hence: liberalism, Realpolitik, capitalism, democracy (or I should say "capitalisms" and "democracies", since there are very different varieties of these systems). Aristotle examines then distinct kinds of Constitutions, what they require to be effective, and what effects they might bring upon.
Read it, then, for a clear and well-ordered exposition of themes, subthemes, and advice. Here you will find the origin of half of Western political thought. And precisely the half that seems to be winning the race.
31 of 35 people found the following review helpful.
Worth the effort...
By B. Alcat
Aristotle was an important thinker, born in 384 BCE at Stagirus (a Greek colony), who is considered by many the founder of the realist tradition in Philosophy. He wrote many noteworthy books, among which "The Politics" stands out. "The Politics" is one of the first books I read at university, and even though it took me a lot of time to read it, I ended up being grateful to the professor that included it as obligatory reading material for History of Political Ideas I :)
In "The Politics", the author begins by analyzing the human being, that is in his opinion a political animal by nature. Afterwards, he explains what are, for him, the origins of the polis: family, small village and then, polis. Aristotle says that even though the polis is the last chronologically, it is all the same the most important, because it is autarchic. The polis (not exactly like our states, but similar to them in some aspects) is a natural community, because it answers to something that human beings need. Only in the polis will men find perfection, only there will they be completely human. Aristotle distinguishes between citizens and non-citizens (the vast majority), and points out that only citizens have political rights. The author delves in many other themes, for example the causes of revolution, the good and bad forms of government, and the "ideal" form of government. What is more, he also considers several constitutions, and talks about the adequate education that forms good citizens for the polis.
Now, why should you read a book that was written many centuries ago and that on top of that isn't especially easy to read?. The answer is quite simple: "The Politics" is worth it. Of course, you will find faults in some of Aristotle's opinions (for instance, he thought that slaves were "live property", and that slavery was a natural institution), but you cannot ignore that most of his book is as relevant today as it was when he wrote it. "The Politics" is a book that teaches the reader to analyze reality, and to watch things differently, from another perspective. It also mentions several times that it is always necessary to take into account the context, because there are not perfect solutions good for every circumstance. Even though that seems merely common sense, it is an often forgotten truth...
On the whole, I can recommend this book to all those who are interested in Political Science, History of Ideas, or simply curious. I can guarantee that if you are patient enough to end it, you will learn a lot.
Belen Alcat
15 of 16 people found the following review helpful.
Wonderful Addition To Any Poli-Sci Library
By Matthew P. Arsenault
Aristotle's The Politics is without a doubt one of the most celebrated works of political science from antiquity. He begins with a description of a state, advances through the numerous types of constitutions, describes the ideal citizen, and defines good government-not to mention numerous other fascinating political insights into the running of a state.
Aristotle's outline for government and state has been influential to political scientists for over 2,400 years. His discussion on the cons of complete unity, as well as his chapter on "the natural and unnatural methods of acquiring goods," certainly must have influenced Karl Marx, and his discussions on the "good of all" certainly led to Mills and Bentham's utilitarianism.
The Penguin Classics edition gives the reader an authoritative, inexpensive copy that is ideal for scholars as well as students. The footnotes are helpful, but not excessive. An excellent purchase all around.
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