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In this, one of Native American history's most extraordinary documents, a legendary warrior and shaman recounts the beliefs and customs of his people. Completely and utterly authentic, its captivating narrator is the most famous member of the Apache tribe: Geronimo.
The spiritual and intellectual leader of the American Indians who defended their land from both Mexico and the United States for many years, Geronimo surrendered in 1886. Two decades later, while under arrest, he told his story through a native interpreter to S. M. Barrett, an Oklahoma school superintendent. Barrett explains in his introduction, "I wrote to President Roosevelt that here was an old Indian who had been held a prisoner of war for twenty years and had never been given a chance to tell his side of the story, and asked that Geronimo be granted permission to tell for publication, in his own way, the story of his life."
This remarkable testament is the result. It begins with Geronimo's retelling of an Apache creation myth and his descriptions of his youth and family. He explains his military tactics as well as traditional practices, including hunting and religious rituals, and reflects upon his hope for the survival of his people and their culture.
- Sales Rank: #720392 in eBooks
- Published on: 2012-03-07
- Released on: 2012-03-07
- Format: Kindle eBook
About the Author
Geronimo (1829 1909) was a leader and medicine man of the Chiricahua Apache tribe. He fought against both the United States and Mexico as they encroached into his tribal lands, known famously as the Apache Wars. He eventually surrendered to the U.S. army and was sent to Fort Sill, Oklahoma, where he was kept as a prisoner of war until his death.
Most helpful customer reviews
20 of 20 people found the following review helpful.
Very interesting
By Anne-Marie G
A very interesting little book. Geronimo is given the ability to voice his version of events in his life. And as they are told in a very direct and unembellished manner, one tends to be inclined to view him as a very reliable source for those events. The person who interviewe him and is responsible for transcribing those into a book provides interesting commentary, and occasional little factual footnotes to the text, but otherwise rarely interferes with Geronimo telling his own story.
Well worth reading, it isn't very long and not too hard to follow.
7 of 7 people found the following review helpful.
A Savage Way of Life
By Richard Zeile
This is a great primary document as well as a fascinating story which almost did not get produced. Geronimo lived under house arrest (we might say parole) in Oklahoma and was visited by a native American school principal. The conversation pleased Geronimo so that the chief offered to relate his life story. The Army corporal in charge felt this inappropriate as making a hero out of a war criminal and so refused. The principal appealed to President Theodore Roosevelt who issued appropriate orders allowing the project to proceed. Thereafter, on several sessions, the Principal (& translator) and a transcriptionist met with the chief in various places- home, field, etc.- to record Geronimo's recollections.
It is a window into another way of life that Americans have tried to deny. Geronimo begins with the Apache creation myth which explains the creation of the Apache tribes but not of the other tribes with which they interacted. This is our signal as to the perspective of Geronimo's people (and people in general), narrowly focused on one's own people/needs/identity which determines the moral perspective. After 20 years in captivity, the chief has already begun to transcend this perspective. But the way of life to which Geronimo bears witness has characterized many peoples throughout the world. In a world of scarcity, people WILL die. Which people survive is often determined by their willingness take from others, even kill others to get it. Edomites are described as such in the Bible (and their territory is similar in many ways to Arizona); Caesar and Jefferson had to fight wars against peoples who made their living from piracy.
Geronimo speaks with respect of his father who was a leading warrior in their division of Apaches, having learned much from him. He died just as Geronimo was achieving recognition as a warrior himself so that the support of his mother fell to him. In time, he won a bride with whom he had three children. But while away on a raid, Mexicans attacked their camp and killed his young family and mother. Geronimo relates the act of burning all their possessions, apparently the general practice. This devastating experience defined his life's work, revenge on the Mexicans.
There follows accounts of many raids, not all of which were successful. As few as 3, as many as 30-some, warriors would go out to capture provisions, cattle, blankets, horses. Many times Geronimo had only his club and boldness and surprise would enable him to win, or at least escape. Many times he was wounded, but usually did not require him to miss the raiding season. For raiding usually ceased for the winter, and the tribe would subsist on what had been gathered or seized during the previous season. Several times, Geronimo relates, Mexicans raided their camp and took or burned their provisions. Like fining prostitutes, it did not discourage the practice but drove them on to more to make up the loss. He also takes pains to assure us that he and his warriors did not mutilate their enemies without good reason, unlike other tribes who did this regularly.
When the U.S. Army moved into the area, Geronimo's way of life became untenable. He negotiated with the General in charge and thought he would remain in his ancestral lands. But that general had made promises that higher ups did not see the need to honor, and the chief was imprisoned for a time in Florida, then settled in Oklahoma. His bitterness against this General is pronounced in the narrative.
Geronimo's comments about whites since are surprisingly favorable. He was a celebrity at the 1900 St. Louis Fair and made good money signing autographs, among other things. He had remarried (several wives), and one he sent back to the ancestral territory with her children, while at least one other lived with him in the house he had in Oklahoma.
Although not admitted explicitly, Geronimo concedes that in certain respects his life was better (safer, more secure) as a captive. He was baptized as a Christian, but this does seem to have entailed a change in thinking about God or morals. His love is for his people and his hope, which seems to him remote, is that they may return to the ancestral land.
My final impression is one of ambivalence. Geronimo led a life marked by courage, loyalty, independence, pride, excitement, and tragedy. He was forced into a life of security, subordination, and submission. Some at the time thought that was too good for one who had killed so many over his lifetime. But it was the bargain the chief made to leave that lifestyle to spare the lives of others should it continue. I chose the title "Savage Way of Life" not to demean Geronimo or his people (It is clear that it applied to the Mexicans and even Americans the Apache had to deal with), but to make clear that the nomadic way of life, dependent on raiding, could not continue. Like the heroes of Homer, we may admire their virtues and qualities, but must never imagine that their life-style was desirable.
13 of 17 people found the following review helpful.
Words of a natural born American
By D. Hunt
It is truly a sad day in our history that we felt it necessary to capture and incarcerate ANY native American. But on the other hand, we are so fortunate that S.M.Barrett had the foresight and the opportunity to interview and permanently record Geronimo's words before they were lost forever. This is a small book and an easy read but it is packed full of Geronimo's experiences and thoughts regarding not only the white soldiers but also the Mexicans who made his life and that of his people miserable. I would recommend this book to anyone. It will hold a permanent spot in my library to be read again and passed on to my grandchild.
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