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The World as Will and Representation, Vol. 2, by Arthur Schopenhauer
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Volume 2 of the definitive English translation of one of the most important philosophical works of the 19th century, the basic statement in one important stream of post-Kantian thought. Corrects nearly 1,000 errors and omissions in the older Haldane-Kemp translation. For the first time, this edition translates and locates all quotes and provides full index.
- Sales Rank: #334441 in eBooks
- Published on: 2012-04-20
- Released on: 2012-04-20
- Format: Kindle eBook
About the Author
Arthur Schopenhauer (1788-1860) elabore dans sa jeunesse un systeme philosophique dont il explore les consequences dans le domaine de la morale et de la religion. Il passe l essentiel de sa vie a son discours.
Most helpful customer reviews
7 of 7 people found the following review helpful.
Schopenhauer is great, even when read backwards
By Overreaded
At the beginning of WWR Vol. I Schopenhauer recommends reading Kant's 'A Critique of Pure Reason' (Schopenhauer insists you read the first edition; no others), than read his 'Fourfold Root of the Principle of Sufficient Reason', then finally read 'The World as Will and Representation' through twice, cover to cover. Schopenhauer essentially presents the fundamental concepts regarding his ideas in WWR Vol. I, expands upon them further in WWR Vol. II with real world examples, and then goes even further in the 'Parerga and Paralipomena' and his other ancillary writings ('On the Basis of Morality', etc.).
I'm usually exhausted from work, so trying to follow pages worth of complex ideas is difficult (it's not that they can't be followed, it just takes more effort than I was willing to put in. Besides, have you ever tried to read Kant?). So I took the opposite approach from what Schopenhaer suggested; I basically started with the end of WWR Vol. II (section IV of this book) and am going through the process backwards, selectively reading chapters that sound interesting. I've found that this, supplemented with a Wikipedia article or two on Kantian terminology has been more than sufficient. I find the essays in sections III and IV of this second volume very easy to follow. I actually keep this book by my bedside, and read portions of it on a regular basis. I've actually memorized entire portions (it's that good).
The best essay (which is very short) is 'On the Affirmation of the Will-to-Live'. It's only about 5 pages, and contains gems like, "Therefore because the [parent] has enjoyed sensual pleasure, the [child] must live, suffer, and die." Truer words have never been spoken.
Schopenhauer also delivers a blistering condemnation of modern Protestantism, I believe it's in "The Doctrine of the Denial of the Will-to-Live". Schopenhauer is widely renowned for being an atheist, but I would actually argue he was a Christian, in the allegorical sense (he actually says in the 'Parerga and Paralipomena' that his philosophy is Christian philosophy proper). I have a small library on Gnosticism, and if you read the essays in section IV of this book and compare them with the Biblical Gospels and gnostic ideology (such as that laid out by Hans Jonas in 'The Gnostic Religion') it may alter your views on just what Christianity is.
It also bears mentioning that I've found E.F.J. Payne's translations to be superior to those of others, which is no doubt why they are the official English translations selected by the Schopenhauer-Gesellschaft.
For the price, this is one of the best books you'll ever buy.
7 of 7 people found the following review helpful.
Very important information
By slawson@louis-london.com
Volume 1 is on of the most insightful essays on the nature of human perception ever written
15 of 19 people found the following review helpful.
The easiest introduction to the modern epistemology
By M. OKAZAKI
When I was a student of a high school, I read only the first chapter of this book. It was easy enough to read, while Kant was too difficult. He told me as a kind teacher and explained the epistemology as easily as possible. He shows that the world is recognized and constructed by your view and only your viewpoint, and that everything is the simple chaos if you don't recognize it. It is you that are the subject, while objects are meaningless without your cognition. This typical epistemological thought has brought me the wholesome skepticism about the objectivity. The certainty that there are no types of objectivity has become not the knowledge, but the mind since my adolescence.
The epistemological thinking can be the foundation of all sciences, though it seems a lie. Please don't confuse the ease of this book with its importance. I would advise the young people to read the first chapter at least.
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