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One-of-a-kind cultural critic and New York Times bestselling author Chuck Klosterman “offers up great facts, interesting cultural insights, and thought-provoking moral calculations in this look at our love affair with the anti-hero” (New York magazine).
Chuck Klosterman, “The Ethicist” for The New York Times Magazine, has walked into the darkness. In I Wear the Black Hat, he questions the modern understanding of villainy. When we classify someone as a bad person, what are we really saying, and why are we so obsessed with saying it? How does the culture of malevolence operate? What was so Machiavellian about Machiavelli? Why don’t we see Bernhard Goetz the same way we see Batman? Who is more worthy of our vitriol—Bill Clinton or Don Henley? What was O.J. Simpson’s second-worst decision? And why is Klosterman still haunted by some kid he knew for one week in 1985?
Masterfully blending cultural analysis with self-interrogation and imaginative hypotheticals, I Wear the Black Hat delivers perceptive observations on the complexity of the antihero (seemingly the only kind of hero America still creates). As the Los Angeles Times notes: “By underscoring the contradictory, often knee-jerk ways we encounter the heroes and villains of our culture, Klosterman illustrates the passionate but incomplete computations that have come to define American culture—and maybe even American morality.” I Wear the Black Hat is a rare example of serious criticism that’s instantly accessible and really, really funny.
- Sales Rank: #130212 in eBooks
- Published on: 2013-07-09
- Released on: 2013-07-09
- Format: Kindle eBook
Amazon.com Review
An Amazon Best Book of the Month, July 2013: Name one writer who could drop Eazy-E, Hitler, and Linda Tripp into the same conversation and spark neither rage nor derision. I count Chuck Klosterman and maybe no one else. But that's what his new collection does: I Wear the Black Hat examines "villains" of all stripes and scale, as well as our varied (and often counterintuitive) reactions to them. For example: If Batman were real, would he be any less reviled than Bernhard Goetz, the 1980s NYC subway vigilante? (Probably not--he'd be a scary freak.) Why would D.B. Cooper, a hijacker who parachuted into the night sky over Washington state with 200 thousand dollars in stolen money, become a legend and a folk hero? (Because he seemed smooth and he wore a suit.) Is Don Henley evil? (That’s a personal decision.) The subject is serious--at first blush there’s nothing funny about murderers, tyrants, and Al Davis--but Klosterman's pop culture sensibilities and skewed vistas offer interesting angles into what makes some bad guys bad and other bad guys good, while his deceivingly lightweight style keeps things brisk and entertaining. Instead of getting mad at what might seem glib or impertinent, you admire the audacity of the observation and wish that you’d thought of this yourself (or at least that you had written it down). The question of who could do this might be irrelevant; how many would even try? --Jon Foro Guest Review of I Wear the Black Hat
By Rob Sheffield
Nobody investigates American culture with the ferocity of Chuck Klosterman. It’s impossible to imagine any writer who even could have invented Klosterman as a fictional character, because no other writer can come close to matching his ear for the way Americans love to argue. I Wear the Black Hat is his study of villains, ripping into moral questions with the same fervor he brings to any other topic. Who else loves an argument this passionately? And what could be more American than loving an argument? Reading I Wear The Black Hat is like wandering into a saloon, taking the barstool next to Ralph Waldo Emerson, and getting sucked into a marathon philosophical debate over Kareem Abdul-Jabbar’s cameo in Airplane!
Black Hat is his most wide-ranging, provocative, unhinged and hilariously contentious book yet. In “The Ethicist,” the column he writes for the New York Times, Klosterman addresses his readers’ everyday moral dilemmas, but here he branches into broader questions of good and evil. What is a villain? What makes a villain different from a bad guy, a crook, an antihero? Why does the Dude hate the Eagles? Why do kids relate to Luke Skywalker while their parents prefer Darth Vader?
It’s a rogue’s gallery of villains, ingeniously paced to keep you guessing who’s coming up next. Some of these villains are historical figures, like Machiavelli or Stalin. Others are modern legends, like the 1970s skyjacker D.B. Cooper. Some are totally fictional, like the mustache-twirling cartoon Snidely Whiplash. And one is Hitler, just because people kept disagreeing about whether he should include a Hitler chapter. He digs into the tangled ethical legacies of Muhammad Ali and Joe Frazier, Jimmy Page and Aleister Crowley, Batman and Bernhard Goetz, N.W.A. and the Oakland Raiders. He also notes how President Obama has called Omar his favorite character on The Wire, “thus making Obama the first sitting president to express admiration for a fictional homosexual who killed dozens of people with a shotgun.”
As always, Klosterman mixes cerebral quibbles with his own crackpot junk-culture erudition, like some kind of demon spawn sired by Schopenhauer and C. C. DeVille. He always finds a way to cast some new light on artifacts that are hidden in plain sight. For instance, most people have heard of The Starr Report, and have a vague sense of its historical impact. But who has actually read it lately? Who remembers details like the way Monica Lewinsky gave Bill Clinton a souvenir mug from Santa Monica? Or O.J. Simpson’s 2007 book If I Did It, his hypothetical memoir of how he would have murdered his victims? “The existence of this book is deeply, vastly, hysterically underrated,” Klosterman notes. “I want to write something along the lines of ‘If I Did It is as bizarre as ---,’ but no cultural minutia fits in that space. Roman Polanski would have to make a biopic about Charles Manson’s music career.”
All over Black Hat, Klosterman brings a little sympathy for the devil, which is essential for a book this ambitious. And he holds it all together with his voracious intellectual curiosity, the emotional intensity of his prose, the compassion of his bad Catholic conscience. As he ruefully admits, in his discussion of Chevy Chase, “I see all of Chevy’s worst qualities in myself. But none of his good ones.”
If he ever came off as moralistic, or a talk-radio blowhard, it would sink the whole project. Yet Klosterman always seems to approach these questions out of genuine curiosity--the man would rather start an argument than settle one, much less win one. He savors the debate for its own sake. That’s what makes his voice so humane, so unmistakable. It’s also what ultimately makes Black Hat his most compelling work. Reading any random page of Black Hat--as with anything Klosterman writes, except more so--you want to argue back at every line, right down to the commas.
From Booklist
With characteristically infuriating insight and wit, Klosterman (The Visible Man, 2011) takes on our fascination—and often, indeed, our identification—with villainy. He covers a lot of territory: the antiheroes he discusses include airplane hijacker D. B. Cooper, subway vigilante Bernhard Goetz, rappers NWA, the Oakland Raiders football team, Bill Clinton, and O. J. Simpson. Very much a product of his generation and as plugged into the popular culture as Mencken was antagonistic to it, Klosterman is in that same direct line of cultural critics as Bierce, Mencken, and more recently, P. J. O’Rourke, and his posture is similarly arch and iconoclastic, if more analytical. He is not for everybody (icons clearly have their supporters), and his targets often seem small, which may say as much about our culture as it does about Klosterman. But this collection of related essays, though uneven—for example, his take on Muhammad Ali is particularly strong, but on Chevy Chase, Howard Cosell, or the Eagles, it is inconsequential—will amuse and/or outrage but, either way, it should enlarge his audience. --Mark Levine
Review
"Highly entertaining." (Parade)
"Intellectually vigorous and entertaining." (Publishers Weekly)
“That most of his subjects are from the pop-culture realm, whether Andrew Dice Clay or Chevy Chase or the Eagles, does not diminish the underlying sophistication of Klosterman’s guiding questions…. A fine return to form for Klosterman, blending Big Ideas with heavy metal, The Wire, Batman and much more.” (Kirkus)
“Very much a product of his generation and as plugged into the popular culture as Mencken was antagonistic to it, Klosterman is in that same direct line of cultural critics as Bierce, Mencken, and more recently, P. J. O’Rourke, and his posture is similarly arch and iconoclastic…[I Wear the Black Hat] will amuse and/or outrage but, either way, it should enlarge his audience.” (Booklist)
"Astute and funny." (USA Today)
"Highly entertaining...a beach classic." (New York Times)
“Klosterman offers up great facts, interesting cultural insights, and thought-provoking moral calculations in this look at our love affair with the anti-hero.” (New York Magazine)
"Masterfully blending cultural analysis with self-interrogation and imaginative hypotheticals, I Wear the Black Hat delivers perceptive observations on the complexity of the antihero (seemingly the only kind of hero America still creates). I Wear the Black Hat is a rare example of serious criticism that’s instantly accessible and really, really funny." (DC Spotlight)
"Klosterman has a knack for holding up a magical high-def mirror to American pop culture that makes all of our vanities and delusions look painfully obvious. Spend enough time reading I Wear the Black Hat, and you might even start to recognize, in its pages, your own silly assumptions, your snap judgments, your stubborn loyalties and your badly rationalized prejudices….By underscoring the contradictory, often knee-jerk ways we encounter the heroes and villains of our culture, Klosterman illustrates the passionate but incomplete computations that have come to define American culture — and maybe even American morality." (Los Angeles Times)
"Klosterman's prose exhibits the same firecrack fizz and pop, and his endearing/unnerving polemical habits remain in place." (Time Out New York)
"A gleeful and often funny explanation of villainy, both fictional and real." (Minneapolis Star-Tribune)
"Klosterman considers how inconsistent, unpredictable and surprisingly elastic the concept of villainy has been in American culture since the 1970s....the entertainment value of his thought processes and the quality of his prose are high." (USA Today)
“With the aplomb of a modern Machiavelli surveying our ever shifting moral landscape for examples that prove his point, Mr. Klosterman takes the reader on a grand tour of villainy's outposts in popular culture, sports, politics and American history. "I Wear the Black Hat" is an erudite, provocative and playful survey of the ever shifting face of villainy in the American experience.” (Pittsburgh Post-Gazette)
"Klosterman attacks his subjects with intellectual rigor and humor... you should read this thought-provoking book." (Washington Post)
“[Klosterman’s] best work since Sex, Drugs and Cocoa Puffs….If you’ve ever sympathized with Darth Vader, second-guessed Muhammad Ali or wondered how Bill Clinton got away with what he got away with, you’re not alone. Read I Wear the Black Hat and see for yourself.” (Las Vegas Weekly)
Most helpful customer reviews
47 of 56 people found the following review helpful.
Not worth the time
By Simon
Reading Klosterman's book I found myself thinking about the old adage about opinions, that everyone has one and well you know the rest.
As a new Klosterman reader perhaps I came to the book expecting the wrong thing. I expected a cogent thoughtful treatise on what causes us to identify some people or characters as villanous while giving others the pass. And while Klosterman starts off his first chapter in this direction with a discussion of why Machiavelli is widely reviled, he quickly dissembles into some serious navel gazing.
Klosterman opens his second chapter with an extended discussion of bands he has disliked. I'll admit that I didn't care much about Klosterman's taste in music, however the discussion might have been justified had it fed some larger reasoned conclusion. However, even after re-reading his discussion twice I could not make out exactly what his larger point was. While he wrote in exacting detail about his personal taste he definitely phoned it in when it came to drawing conclusions.
From there Klosterman launched into a discussion of why some mysoginist music from decades passed has come to be thought of as mostly harmless while a similarly sexist comedian is still reviled. Again Klosterman doesn't draw any strongly reasoned conclusions, and it's even the conclusions that he does draw seem suspect given that he offers up no support other than his own opinions and no additional examples beyond the two he has discussed.
And to be honest even though Klosterman was clearly working to paint his sexist comedian as a sympatheitc victim of political correctness, it was difficult to find much to sympathize about a man who made millions calling women dirty names on stage.
And here was the point where Klosterman's book fell apart for me. In the introduction Klosterman states that those who disagree with his conclusions must be unable to appreciate moral complexity. It's a rather subtle case of utilizing the emperor's new clothes reasoning, by implying that those who disagree, just aren't sophisticated enough to grasp the complex nature of the villains he presents. While this might make sense for Machiavelli or Karl Rove, it's hard to imagine that this is really true of 2 Live Crew. I read farther into the book than I might otherwise have for fear of being one of the intellectually stunted strawmen that Klosterman sets up in his introduction. But ultimately decided that reading beyond the fourth chapter of the book was a waste of time.
For me I wear the Black Hat fails on all fronts. It's neither a well reasoned and cogent treatise that one can use to better understand the world, nor is it an enjoyable and irreverent romp, instead its notable for being incompletely reasoned and a bit self-important.
Definitely not worth the read.
34 of 42 people found the following review helpful.
If you like Klosterman you'll like this book - possibly the best yet
By Freysquire
I would have to assume that most people enjoy reading Klosterman because: (1) he is a good writer, (2) he is interesting, (3) he is relatable, and (4) he writes on topics that appeal to a certain generation (born 1970 -1990). Having read Cocoa Puffs, Dinosaur, Killing Yourself, IV, etc., I will say that this book is consistent with the reasons why we enjoy Klosterman. In fact, this was probably the best one yet (my personal preference is to read a book with a central theme about something interesting such as "good vs. evil" rather than occasional essays on music bands I don't necessarily relate to -- though there is some of that too).
I find that the reviews that criticize Klosterman's ideas or express disagreement with his conclusions are probably missing the point - the questions he raises are just as important as his assertions. You don't have to agree. The Amazon summary is exactly correct: "Klosterman continues to be the only writer doing whatever it is he's doing." Fans of his other books will enjoy this.
5 of 6 people found the following review helpful.
Enjoyable, but not one of his better books
By Chance Briggs
I'm a big fan of Chuck Klosterman and I enjoyed his previous books Cocoa Puffs, Dinosaur, Killing Yourself, IV, Fargo Rock City, etc. For those unfamiliar with Klosterman, his non-fiction works (I haven't read either of his novels) have recurring tics: dilations on perceived reality, an argumentative insistence that frequently derided pop-culture objects are, in fact, great (assertions more or less in favor of the Eagles), segues from one seemingly unrelated topic into another.
I would say that there are a few articles worth reading. First, his examination on how Muhammad Ali's more questionable '70s actions (such as smearing Joe Frazier) are clear and concise. Second, was the essay comparing gossip blogger Perez Hilton, Megaupload founder Kim Dotcom, and WikiLeaks founder Julian Assange's statements of self-justification to consider what their actions and rationales mean for the future of privacy and technology.
However, I felt this book was one of Klosterman's weakest efforts. First, the book was only about two hundred pages. Second, while some of his juxtapositions made sense: a chapter on '80s subway shooter Bernhard Goetz is interspersed with musings on Death Wish 2 and Batman. Yet others strive for impossible synthesis: one chapter compares Fred Durst, Chevy Chase, Howard Cosell, Aleister Crowley, and Sarah Palin. The individual points stand up reasonably well on their own, but no broader point emerges.
Overall, most of the topics in the book, though, are long-settled and untimely, and there's a distinct sense of Klosterman spinning his wheels while digging through his mental archives for rants he hasn't had a chance to use in print yet.
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